The two scholars continue by contextualizing a major theme of current translation work: the fact that we can now focus on Tibetan literature as literature. Janet Gyatso (Harvard) reminds the audience to step back from the question of translation–before we become good translators, we need to be good readers and appreciators.

Janet follows her own example by giving a short presentation on her collaboration with Pema Bum, a Tibetan intellectual and scholar of literature, on three examples of verse that illustrate the literary technology found in Daṇḍin’s Mirror of Poetry (Kāvyādarśa, Tib. snyan ngak me long), an Indian text that exerted significant influence on Tibetan literature. Kurtis then acknowledges the humanness that can emerge from poetry–the social and interpersonal aspects evinced through these literary techniques–and reminds us to attend to the sensuousness and humor of the artform, and the awe evoked by the experience of it.