History – Tsadra Conferences

Tathāgatagarbha: A Brief History

Marcus Perman — Fri, 13 Sep 2019 06:37:18 +0000

A term of indefinite meaning and uncertain origin, tathāgatagarbha is one of the most inspiring, provocative, and controversial concepts in the vast literature of Buddhism. Variously interpreted as the promise of buddhahood for all, the promise of buddhahood for some, and a provisional teaching for those intimidated by emptiness, it has generated commentary from across the Mahāyāna world among many of the most influential masters of India, Tibet, China, Korea, and Japan. This lecture will seek to provide an overview of the history and influence of tathāgatagarbha.

New research on the concept of buddha-nature in India: the beginnings

Gwen Witt Dorring — Fri, 13 Sep 2019 06:15:12 +0000

The idea that all living beings carry a buddha embryo within themselves or already have full-fledged buddha-nature is one of the most pervasive ideas in the history of Buddhist thought. Buddhist thinkers have been struggling with the different concepts based on such a thought and its meanings for soteriology and spiritual training. In the 1990s the traditions that promote the idea of buddha-nature were heavily criticized and denounced as being non-Buddhist by a Japanese group of scholars who thought of themselves as “true” followers of Buddhism which, so they claimed, always must be “critical” with regard to its underlying philosophical structure. Such normative claims have lost their pervasive power nowadays. During the last decade, research on the earliest history of buddha-nature thought in India has gained a new momentum. Early texts promoting buddha-nature thought in India have been reconsidered and new theories with regard to the origins of the theory of buddha-nature were formulated.

The talk will summarize some of these new findings and discuss possible reasons for why the idea that all sentient beings have buddha-nature possibly made its appearance. It will be argued that the idea is an integral part of Buddhist intellectual history and that it can be linked to other concepts found in older Buddhist writings.

What Authority Can a Translation Claim?

Marcus Perman — Sun, 29 Apr 2018 05:15:42 +0000

Although we recognise the fundamental importance of translation in the transmission of texts written in languages that we do not know, the question remains as to what authority a translation can claim. The relationship between translation and original has been a source of heated debate for centuries, with widely differing views as to how ‘faithfulness’ in translation might be defined. There is a paradox at the heart of how we view translation, for though we acknowledge the inherent difficulties of the task, we also take translation for granted to the point where translators become invisible. This paper will consider that paradox, and will trace some of the main strands of thought prevailing in the emergent discipline of Translation Studies, looking at issues of both aesthetics and ethics and exploring the role of the translator.

The Proto-History of Buddhist Translation: From Gāndhārī and Pāli to Han-Dynasty Chinese

Marcus Perman — Fri, 20 Apr 2018 06:00:05 +0000

Discussions of the history of Buddhist translation usually begin with China, where in the middle of the second century Buddhist scriptures were translated into a non-Indian language for the first time. Yet the process of translation itself began many centuries earlier, when the words of the Buddha were rendered into a multitude of Indian vernaculars. Beginning with a brief sketch of these intra-Indian translations, I will then turn to the earliest Chinese Buddhist translations, focusing on the variety of “translation policies” used by their second-century translators and comparing them with the strategies subsequently employed in Tibet and elsewhere. I will conclude with a few remarks on the special challenges posed by translating these foundational works into English, in particular how best to proceed when “translating a translation.”